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Homily on Meatfare Sunday, by St. Luke of Simferopol

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The Second Coming of Christ (source)

Note: I post this beautiful and moving amateur translation of a homily by St. Luke of Simferopol, for several reasons. First, that we might all come to our senses and repent while the Lord still calls us, especially during this "acceptable time" that is Great Lent. Second, that we might honor a great hierarch, confessor and wonderworker of Christ, whose Holy Relics where uncovered on March 17th. And finally, that we might also seek his intercessions to heal the pains, violence and divisions of the people of Ukraine. May St. Luke protect and defend those in all kinds of dangers, and may he grant all of us healing of our bodily or spiritual illnesses.
   

For three months [February 1946], the Nuremberg trials have been going on, the terrible trial in which are being prosecuted crimes which the world has never seen, and rightly they should fear, for they know that what remains for them is to be condemned to death. Their final verdict is demanded by the conscience of all the people, of all mankind, for the world was struck by their abominable crimes! Never before were we astonished by such crimes, which cannot be related by the human mind. They have destroyed tens of millons of people—a countless multitude—besides those who were killed on the front. In the military base of Osventsim alone, 5,121,000 people were killed. The whole world is full of resentment, and awaits the hour when the judge will condemn them for their crimes... The conscience of men demands that they be condemned to death, the conscience of men demands that these terrible crimes not remain unpunished.
But what shall we say of the righteousness of God? How does God meet this evil? And though this evil is so fearful and great, it is, however, one tear before the ocean of evil which the eye of God beholds, and which the All-wise mind of the Lord knows, for countless rivers of evil are drowning the human race from the beginning to the end. Since the world was created, before the eyes of God, countless crimes have been committed, and along with blasphemies and unseemly words. But human virtue also continues in this faithless and sinful world, trampled upon and cast out.
Do you know how often criminals triumph and are full of joy, while at the same instant, good and pure men are destroyed? And always, in every age, the conscience of men is troubled by this occurrence, and all the people ask: “Until when, O Lord? When will righteousness triumph?” Because the heart of man does not accept injustice, it does not suffer for evil to go unpunished, and for virtue to not be honored. Is it possible for the whole world to be so senseless, so unbearably unjust, that evil might triumph till the end? This is impossible and will never occur, for above the world is the Just God, Who much more than us knows how much evil there is in the heart of men. God, however, is forbearing. God forbears and endures the disrespect of men for thousands of years now. He endures, for He awaits to gather, in a world full of disrespect and evil, the greatly-precious fruits of reverence and goodness. Because for the reason of these fruits alone did the love of God create the whole world, that the heart of the faithful might shine, and be purified by the light of Christ, that they might shine with the love of Christ, that the righteousness of God might be revealed.
Do you know that, as there are evil-doers, there is a countless multitude of good and pure people, a great army of the Saints of God? They are worth the world, that among the hundreds of thousands of evil men, might shine the tens of millions of sons of God, sons of grace. Because of this the Lord endures. He endures that the sheaves of the garden of Christ might be numbered. When, however, the time comes, when the sheaves shall be numbered, then will begin the time of harvest. Then the Lord will send His angels to gather the sheaves, and the chaff they will cast into eternal fire. Then will come the hour of the Terrible Judgment of God, just and much more terrible than that which is occurring now for the men of Nuremberg.
This judgment will be noted for the number of the indictees, for with the sound of the trumpet of the Archangel, with which the Second Coming of our Lord Jesus Christ will be proclaimed, all the dead will arise to stand before the Awesome Judgment Seat of God, inevitable judgment, a judgment which St. John the Theologian heard of, when he received the Revelation regarding what will occur at the end of the world. He saw at the Throne of God the Martyrs, who were martyred for the name of Christ. These cried towards God: “Until when, O Master...will you not judge and avenge our blood?” (Revelation 6:10).
Now, tens of millions of men were killed by these crimes, not realizing that they would be thrown alive into ovens, men who were killed in aerial bombings, women, old people and children who were stabbed, all cry towards God: “Until when, O Lord, will you avenge our blood? How long will You be patient?” This terrible voice of men cries out so loudly towards God, for it appears, the hour of the Awesome Judgment is approaching.
The Lord told His Disciples that no one knows when the end of the world will come, only the Father knows. At the same time, however, the Lord showed the signs which will bear witness that the Awesome Judgment is approaching. He said that: “nation will rise against nation...and there will be wars and rumors of wars, and earthquakes in places. All of these are the beginning of tribulations.” (Matthew 23: 78). He said that “there will be then great tribulation, such as has never occurred from the beginning of the world." (Matthew 24: 21). “And if those days were not cut short, no flesh would be saved. Therefore for the sake of the elect those days will be cut short.” (Matthew 24: 22). Then, at the awesome day of Judgment, the terrible day of the Second Coming of Christ, the Judge of the whole world, “the sun will be darkened, and the moon will not give its rays, and the stars will fall from heaven and the powers of heaven will be shaken. Then will appear the sign of the Son of Man in heaven, and then all the people of the earth will weep, and behold the Son of Man coming on the clouds of heaven, with power and great glory, and He will send His angels with trumpet and great voice, and gather His elect from the four winds from the corners of heaven. Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near.” (Matthew 24: 29-32)
From this word of Christ, from this foretelling of what will occur at the Awesome Judgment, we can know with some certainty that this time is not far off. Likely mankind will be forced to experience a third world war, which likely will be the final one, and more terrible than all the previous wars!
We all waited longingly, hoping that, after the victory against the criminal fascists, that there would be total peace and harmony between those peoples who, with their combined efforts, prevented the terrible slavery which was prepared for the whole world by the brutality of the fascists. This is what we were waiting for. But the more time passes, the more it is confirmed to us that peace and harmony does not exist, for in different countries and more commonly the enemy of our righteous people rises. The horizon is terribly obscured by the black clouds and the specter of the atomic bomb, which endangers the whole world.
Our Lord Jesus Christ said: “when the Son of Man comes, will He find faith on earth? (Luke 18:8). Do you know how today, in all the countries and in all the people, how much faithlessness is strengthened and increased? Few remaining are those whom the Lord calls His little flock. Terrible is the time in which we life, terrible is the day of the coming Judgment, which we heard of in today's Gospel reading. I will not relate it again, for you heard all the basics. You heard why sinners will be condemned, whom the Lord further calls condemned ones. And you heard how the righteous will shine in the Kingdom of the Heavenly Father. Why? Only for love, for the work of almsgiving, for love is the essence of the law of Christ. Those whose hearts are full of love, those whose love is revealed in works of almsgiving towards his neighbor, they are those who have received the light of the Gospel within them. For them is prepared the Kingdom of the Heavens. They will hear from the Lord in the Awesome Judgment: “Come, O blessed of my Father, inherit the kingdom prepared for you from the foundation of the world.” (Matthew 25: 34).
And they will enter the New Jerusalem, that Jerusalem which St. John the Theologian saw descending from heaven, and will enter into eternal life and blessedness. And those whom the Lord called condemned, will go into eternal fire, which was prepared for the devil and his servants.
There are many men who do not accept the Awesome Judgment. They say: is it right for the man who did sins in this short life, afterwards to be tortured eternally? This question is posed by all those who do not accept the Gospel of Christ. What shall we respond to this? Will we say that there is likely some part of truth to this thought? Of course not.
To whom is prepared eternal life? For the spirit of man, for that spirit which man received from God Himself, when He created Adam. Then God breathed into the body a living soul. All of us bear this spirit. Truly, it is this spirit which differentiates us from the dumb animals, which never were granted the higher gifts of the Divine Spirit. What happens therefore, during the life of man? There is a ceaseless, daily molding of our spirit. All our works, our senses, our words and thoughts leave an indelible seal on our souls, and mold it. Our spirit grows, changes, and is molded during the course of our life, affected by our deeds, senses and our thoughts. Within the spirit of man occurs something similar to that which occurs with a grape, which beneath the rays of the sun and with the morning dew, grows furthermore and is molded by life-giving power, which God granted to His living creations, and which shine with His beauty. He granted life to foster and receive the gifts of the sun and creation. And when it is grown, its death approaches. It is cut and thrown into a vat, trampled upon, and the grape gives up its blood, its juice, which then becomes wine. Though the grape was beautiful, though it is honored more than other things we gather, then through the wine which occurs through this grape, its life continues. Its peels rot like our body rots, and the wine is kept in barrels for many years. And the more time passes, the more precious the wine becomes. This, therefore, is the life of the grape, which resembles our earthly life, and the life of wine, which resembles the eternal and undying life of our spirit, when we will be freed from the bonds of this body, which after death occurs, dissolves like the peels of the grape.
Do you know that there are some kinds of grapes that are not good? There is, in other words, a sour grape and its juice does not make good wine. This wine becomes sour, and with the passing of time, it becomes even worse.
The same occurs with men. There are men who in their spirit, during the course of their life, is ceaselessly completed that which is good and true. Their good works make an indelible seal upon their human spirit, while their spirit becomes more and more perfect, pure and holy. This is the spirit of the righteous, those for whom the Kingdom of the Heavens has been prepared. There are those men, however, whose life is full of crimes and unspeakable sins. Their spirits they daily harm with poisons. And thus, without end, the spirit of these men is conformed according to evil.
Our spirit, however, is immortal. Our spirit will live forever, and therefore, the direction which we make in this life—either towards good or towards evil--will remain the stable direction. The spirit of the righteous men who loved Christ, who loved the true good, will be ceaselessly perfected, approaching the perfection of God in continuous communion with Him in the land of Paradise. However, the spirit of sinners, which during the course of their life was drowned utterly and furthermore in evil, is condemned to continue into this eternal choice towards evil, is condemned to have continuous communion with satan himself, and in its incomparable evil, will approach him even more. This is the eternal torture of sinners. They will sense, in other words, how God has left them, how they are condemned, and they will choke among their evil and hate against God and goodness.
Is God “responsible” for this? Did He condemn them to eternal torture? They themselves unfortunately condemned themselves, as they chose the way of evil alone. He left them free to ever follow this road.
(source)
   
Icon of St. Luke of Simferopol in the Monastery of St. Ephraim the Syrian, Karterini (Greece), which shed a tear earlier this month before a group of Romanian pilgrims (source)
   
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Excerpt from the Homily on the Veneration of the Precious Cross, by St. Germanos of Constantinople

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Christ crucified (source)
 
Excerpt from the Homily on the Veneration of the Precious Cross, by St. Germanos of Constantinople (amateur translation)
“Be illumined, illumined, Jerusalem. For the light and glory of the Lord has arisen upon you.” Today the great-voiced mouth of the Prophet Isaiah imparts to the Church from the nations, the joyous good news.

And truly, because this proceeds from a fiery tongue, which tasted the divinely hypostatic coal, which is radiant and grand, but at the same time, terrible and thundering, because this proceeds from the heavenly height of the Holy Spirit. For truly, such is the voice of the Prophet, as it hastens towards heaven, and encircles the earth.

“Hearken,” he says, “O heaven, and give ear, O earth.” And when the Prophet begins his God-inspired sermon, he immediately relates the thunder of his word. However, he does not preach this alone, but shines with light that is surpassingly bright and shining, and calls towards the harbor of supplication all those who are sailing in the sea of the fast.

I preach beforehand, the Prophet thunders forth, that the light of the Resurrection has come, to which you hasten to take rest in, and which you are running after anxiously. And from where is this seen? The glory of the Lord has shone upon the New Jerusalem. And the glory of the Lord, indisputably, is the Divine Cross, which, as the bright dawn, appears today, and shines forth with the first rays of the Sun of Righteousness. Truly, in this present feast we have the memory of light, and light that is unwaning, which enlightens all those who are found in the darkness of sloth. There, however, during the feast of the Resurrection, there is placed the great feast, and the feast of feasts.

Let no one sulk from the foods of the fast, nor exchange the meekness of his face for the dark expression of gloom. Let us approach the dawn of the Precious Cross, and let us be enlightened, and our faces shall never be shamed. “Let the light of Your countenance shine upon us, O Lord.” Our faces will shine with the light the Sun, and then the darkly-appearing demons will flee far from us, not being able to approach our face. And I from my position, as the ranking one in this ecclesiastical gathering, and choirmaster of grace, I entreat you to bask richly in the divine light of the Cross, and I pray that the fuse of my tongue be lit, and that within me be kindled an unquenchable divine flame. But I infer and I sense that at the same time, the warmth of my faith is moved within me, that I might bear this holy fire. And behold! The fire and the wood of the Cross are found before my tongue, to be used as fuel in praise of today's feast. Where, therefore, is the lamb that we shall sacrifice today to the glory of God, in order to be offered, as a result, as food for all of you, the spiritual dinner guests?

God will ordain this unslaughtered sacrifice and living seal, as he ordered towards joy of the soul for our benefit, fertile for my fruitless mind. It is He Who is able to raise from the stones true children of the Patriarch Abraham, as he once raised Isaac from the barren womb of Sarah.

Truly, “let the light of Your countenance shine upon us, O Lord” through the appearance and veneration of the Precious Cross. Our lips and eyes are sanctified, as we approach and embrace the organ of our salvation wrought by God. Until then, let us dare to be transported noetically to the much wailed-for Paradise of Eden. I am sure that the fiery sword will draw back, having noted upon us the sign of the Christ, because [the Angel] utterly reveres the light of the Master's face. Of course, for a short time the flame and danger of nature will be redirected, by this radiant day...
   
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

A few quotes of St. Sophia of Kleisoura

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St. Sophia the Ascetic of Kleisoura (+1974) (source)
   
Below are several amateur translations from a great new ascetic of our church. St. Sophia's quotes and teachings are remarkable for their brevity, power and meaning. Regarding dress in church, her words are very important and timely, as many of us have lost the great reverence and fear of God that our ancestors bore. Regarding prophecies of war and the retaking of Constantinople, of course such statements are not dogma (though they are in-line with those of other recent saints and elders; for a great approach to such prophecies, see here). Let St. Sophia's words be one more call for us all to repent and return to our Lord's embrace, before it is too late for us to do so.
   
May you be well. May you have joy! Repent, my children...May you have prayer...day and night...wherever you walk, wherever you are found, wherever you are standing, always you should say: “My Christ, have mercy on me!” With a sweet tongue speak to God, that your prayer might reach Him.
Panagia told me where, in the Holy Books of the chosen of my Son, it says everything that will occur in time. A third war will occur...Three-quarters of mankind will be destroyed...Only one-quarter will be saved...
She suggested: Let us have Love, humility and patience in temptations. Pride is a bad thing...it sends the soul to hell...
The Panagia told her: “Tell them...Tell them about the short dresses...Tell them about the apostasy...Preach repentance!...Let them not wear indecent dresses in Church...Let them have humble dress.”
Be prudent...Not short sleeves, not short hair. Panagia [χωλιάσκεται].
Lord Jesus Christ, have mercy on Your world, and later, on us!
Greece, if she keeps the faith, will be saved from the evil which is about to come. If, however, she does not keep the faith, she will be destroyed...All the demons will fall upon her...The evil will come and the wheat will be separated from the chaff, the sheep from the goats...
If the world repents, we will take back the City [Constantinople] with Love... If we do not repent, we will take it back with blood...
Have fear of God...Have Love...Have compassion.
You see me here how I am for so many years? Here, three demons have been fighting me...The one is faithlessness...The other demon is sloth...The third I don't remember, most likely anthropareskeias [the desire to ever please other people]...
The Ascetic of Kleisoura said: My soul is burning for Christ!
God does not reveal sins to me...Only in the face of a person I see light or darkness. And unfortunately, most are darkness...
Did you see? Did you hear? Shut your mouth!
St. Sophia of Kleisoura (source)
   
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

St. John of Kronstadt on the Annunciation

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The Annunciation of the Theotokos (source)
   
"Behold: how the image of the Ever-Virgin Mother of God gleams! Yet, She is also human.... What exalted Her to such incomparable heights? What made Her so glorious and so great -- loftier than the Cherubim and more glorious than the Seraphim?

It was the three supreme virtues: humility, purity and a fiery love for God -- a love that is alien to earthly, to external, love.

She Herself confesses that the Lord has looked upon the humility of His hand-maiden (Luke 1, 48).

Do thou also, O Christian, begin to love, and implant deep within thine heart that humility which is divinely-pleasing; acquire also, through exerted labors lasting thine entire life, a purity of heart -- do this by [means of] fasting, prayer, meditation upon God, tears, and especially by a frequent and worthy communion of the holy Mysteries of Christ.

Begin, also, to love God, thy Creator and thy Saviour, with all thine heart, and prefer nothing that is in the world to His holy love. 

Meditate ever upon Him and upon His wondrous works; live Him and breathe Him; nourish thy soul with Him,; attire thyself in Him; purify thyself, enlighten thyself, sanctify thyself, establish thyself, adorn thyself, praise thyself, console thyself, through Him. By means of Him, vanquish the temptations and impositions of foes, visible and invisible. 

Whatsoever ye do, do all with thought of Him, and for His sake. Wheresoever ye might be, be everywhere with Him, as He is always with us, being everywhere, and filling all things (Tropar' to the Holy Spirit)."

-St. John of Kronstadt
(source; for the full sermon see here)
   
The Annunciation of the Theotokos (source)
   
Most-holy Theotokos, save us!
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

St. Raphael heals a stroke patient

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St. Raphael of Lesvos, the Newly-revealed Hieromartyr and Wonderworker of Christ (source)
 
Towards the end of August, Mr. Alkistis from Mykonos called the Holy Monastery of St. Raphael in Ano Souli, Marathon, and asked for directions and accommodations in the area, in order to partake of the Grace of St. Raphael at the Holy Feast of the Monastery on September 2nd. Speaking with some of the fathers by telephone, he asked them to light a candle to St. Raphael for the brother of his house-keeper (who would help with some of the work around the home), because he had suffered a stroke and ultimately had fallen into a coma.

He learned that the doctors said that it was virtually impossible for the sick man to come back, and they told his relatives to prepare for his death. They mentioned furthermore that, even if he came back, something that was ultimately uncertain, he would not be able to move his hands or feet, nor to speak well or to express his thoughts due to the extensive brain damage. The result was that all of the sick man's relatives (who were muslims, along with the sick man) were very distraught, while Mr. Alkistis also shared in their pain.

The same day, therefore, that Mr. Alkistis called the fathers to light a candle to St. Raphael, the sick man began to make some small movements. His relatives noted this. On September 2nd, while Mr. Alkistis was present at the Feast of Sts. Raphael, Nicholas and Irene [at this Monastery], the sick man moved his hand and his foot and began to show signs of life. And this was noted and made an impression on his family, for it coincided with the Feast of the Saints.

When Mr. Alkistis returned to the island, the sister of the sick man, though she was muslim, asked for the icon of St. Raphael from the Monastery and began to embrace it, crying, and entreating for her brother. After 15 minutes, she received a call from Bulgaria, where the brother and the rest of the relatives were, who told her that her brother began to move his head, he awoke, and asked them: “Have you been coming here to see me for many days?” And he fell back into a coma.

No one could describe their joy and how much they were moved. They prayed to St. Raphael sobbing, and he told her that he believed in him, and that he was sure that he would make her brother well. Mr. Alkistis gave her some Holy Oil from St. Raphael and told her to send it to her brother, together with the icon of the Saints. She immediately agreed, and sent them to to her brother through her son, who “coincidentally” had just come to see her from Bulgaria (he had not visited her in four years).

When they brought the icon and holy oil of St. Raphael, the sick man woke up totally from the coma, and asked to eat and go home! It made an impression on everyone, and they were all astonished. St. Raphael had worked his miracle! Of course, as soon as the icon of St. Raphael reached the hospital, the same day, the sick man was discharged and went home. The doctors said that this was clearly a miracle, for the sick man in the ICU in a coma to go directly to his home, and many people heard about this miracle. And the sick man himself learned about his wonderworking salvation by St. Raphael, and as he was sleeping below the icon of the Saint which was above his head, he asked by himself: “Today, why don't you put some holy oil on me...put on some holy oil!”

A few days after, she told his sister: “I know what happened. I died and he brought me back. I saw that I was dead and that they were bringing me to our cemetery. There, however, I saw a Christian church, and a Christian priest, who told me: 'You should have died now, but I am doing you a favor and bringing you back, for your son and for your daughter...'”

The lives of these people changed totally. From the time that the icon of St. Raphael passed into their home, these people became more active, more cheerful, and began to show more love towards each other, and they themselves admit this change, and believe that it is due to St. Raphael.

Truly, great is the Grace of St. Raphael and those with him, and he offers many blessings of God to people who call upon him, whether faithful or faithlessness. May his name be glorified. May we have his blessing. And may people respond to the blessings of the Saints, and at their ends, partake of salvation and Paradise, through the Church and her Mysteries. Amen.
(amateur translation of text from here)
   
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Gladdening Sorrow

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The Ladder of Divine Ascent (source)
   
Keep a firm hold of the blessed gladdening sorrow of holy compunction, and do not stop working at it until it raises you high above the things of this world, and presents you pure to Christ.
-St. John of the Ladder

(source)
   
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

St. Nikolai Velimirovich on the Five Wounds of Christ

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Christ crucified in extreme humility, together with the Theotokos, and St. John the Theologian (source)
 
St. Nikolai Velimirovich on the Five Wounds of Christ (amateur translation)
You write that you heard from some old women about some myth regarding the five wounds of Jesus, and you asked where this myth can be found?

Read the New Testament! Are you not ashamed before heaven and earth at the ignorance of your faith! Leave aside all the other studies and readings until you first learn that which is the most meaningful and saving. First comes the science of the faith, and then the rest of the studies...

The five wounds of Jesus are not words, but awesome reality. Because of this, it is better to know them than words. Two wounds in the hands, two wounds in the feet, and one in the side. All from black iron, and much more so, from the utterly black sin of men. They pierced the hands which blessed. They pierced the feet that walked and led to the only true road. They pierced the chest, which poured forth fiery and heavenly love to the frozen chest of man.

The Son of God allowed them to pierce His hands on behalf of the many sinful hands—a forest of hands—which murdered, stole, burned, seized, set traps, physically assaulted. And [He allowed them] to pierce His feet for the sins of many feet—a forest of feet—which walked in evil, plundered the innocent, trampled upon justice, soiled the holy and trampled upon goodness. And [He allowed them] to pierce the chest on behalf of many stony hearts—quarries of hearts—in which were born every malice and every impiety, and the sacrilegious thoughts and the bestial desires, and which, throughout all the ages, were forged by the fires of plotting brother against brother, neighbor against neighbor, and man against God.

The hands of Jesus were pierced in order to heal every hand from sinful works. The feet of Jesus were pierced in order to return every foot from the sinful roads. The chest of Jesus was pierced in order to purge every heart of sinful desires and thoughts. When the abominable Cromwell, professor of England, began to seize the properties of monasteries and closed them, there was throughout the whole land of England a boisterous litany from a few thousand human souls to show the displeasure of the people. Before them were people bearing signs with the epigraph: “The five wounds of Jesus”, and chanted ecclesiastical hymns and were celebrating liturgies to God in the fields. The abominable professor was greatly afraid by these signs, and therefore lessened his violence.

May you learn of the five wounds of Jesus, and keep your five senses on the living God. The five wounds of Jesus are five wounds of five-times clean blood, with which the human race was cleansed and the earth was sanctified. From these five wounds the whole blood of the Righteous One was shed, until the last drop. The Wonderworking Lord, Who knew to multiply bread, and to give five loaves to feed five thousand hungry men, multiplied His five-times pure blood, and with this He feeds and unites thousands of churches and millions of the faithful. This is the Divine Communion.

On Holy Friday, spiritually approach, together with the Panagia and Mother of God, below the Cross, in order to be washed by that life-giving blood from the five wounds of Jesus. That you might, with a  cleansed and regenerated soul, cry out on Sunday together with the Myrrhbearers: Christ is risen!
   
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

St. Porphyrios on Asceticism in the World

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"Orthodox asceticism is not only for monasteries, but also for the world. Prayer within the church, full services, and the glorification of God in the spirit of love are a great blessing. You should know how many souls are tortured by the passions, and how much they are comforted near the love of Christ!"
-St. Porphyrios of Kavsokalyvia
(source)
 
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Excerpt from Homily III of St. John Chrysostom on the Raising of Lazarus

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The Raising of Lazarus (source)
 
Excerpt from Homily III of St. John Chrysostom on the Raising of Lazarus (amateur translation)
The light of Lazarus was dissolved, and they were called to hasten to show the road towards him who was in burial clothes, who after four days was rotting in the tombs, whose bowels were largely consumed by the worms, whose harmony of the body was utterly dissolved, and who was a witness of decay, being placed foul-smelling in a tomb. But, [Christ,] the Breathing of life, and the Fragrance of the dead, provided a solution from the bowels [of His compassion]. The tomb became a womb, and as a womb giving birth, thus from the tomb arose the newly-formed Lazarus.

O new working of a wonder! A man returns to us in life, being carried out of the tomb in burial clothes, like a child wrapped in swaddling clothes. For the voice of the Master was recognized by the dead man, Who called him out of the grave with his burial clothes. “Lazarus,” He said, “come out.” And speedily the voice was heard by the dead man, and all the members quickened in the grave. To his own eyes returned order again, his own nose took its place, to the place where there was formerly the sign of his mouth, his tongue was placed, and his head breathed, and his pair of hands joyously began to move, as the harmonious number of his fingers took their order, and his nerves were reattached, and his bones were recreated, and his veins began to fill, his marrow was reformed, his tissue was rewoven, his hair was replaced. Slowly I traced the path of the members. But as a horse from the starting gate, thus the voice of the Master roused the dead man to leap up. “Lazarus, come forth.” Before He said, "arise", He provided an exit out towards the road, so that when He later resurrected him, then the resurrected one might then run straightaway.

Why did you proclaim the exit before the resurrection, O Master? I prepared the way, He says, that the dead man might not be engaged twice, wasting time at the exit. I did not tell him, "arise, and come out", but with greater haste, he receives resurrection and a path with one command. Then, Lazarus burst forth from the tomb, as protected under the wing, the dead man who was laid in the tomb.

Hades below, beholding the dead man being given up, cried out: “Who is this voice, which raises the dead from the tombs as if awakening from sleep? Who is this who dissolves the former laws of the dead? Who is this who preaches such a revolt, preferring that the dead be returned? Who is this who hastens to bring the dead towards life? Who is this who easily dissolves my bonds on the dead? Who is this, who tramples upon the writ of my dead? As I see, I hold the scepter of tyranny over men, but my unsound prison of death has gone from me. Elias raised the dead man to the joy of that woman. Elissaeus seized from me double the number of dead. But this is more bitter to me, because he has returned one of the dead, stealing one of the rotting dead, and therefore there is the danger that He will have authority over [all] the rotting dead. I am deprived, therefore of the dead man which I obtained. He conquered me, as the four-days-dead body with its burial clothes is beheld by those still living. I am trampled upon, therefore, together with the burial clothes, as a dead man is seized from me. Who, therefore, will be moved by that which I said, by the rotting dead man who conquered me, as I became like one simply standing by, guarding the dead?"
(source)
 
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

St. Maximos the Confessor on the "Man bearing a pitcher of water", and the Mystical Supper

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The Mystical Supper (source)
 

Question: In the Gospel, who is the man in the city bearing a pitcher of water? Why water, and why are the disciples told that they’ll meet him and are to follow him? Who’s the master of the house? Why don’t the Gospel writers mention his name? What is the large upper room where a table’s been laid and in which the dread mystery of the Last Supper takes place?
   
Answer:  It’s not only the name of the man to whom the two disciples were sent to prepare the Passover which isn’t mentioned in Scripture, but the name of the city, too. So, an initial attempt at interpretation might be that the city denotes the perceptible world and the man symbolizes the human race in general, to whom the disciples of God the Word are being sent. The law of the Old Testament and the law of the New are sent as precursors to prepare His mystical feast with the human race. The former, through asceticism, cleanses our nature of every stain; whereas the latter, through the mystagogy of contemplation, elevates the mind, with its cognitive power, away from the corporeal and towards visions related to what is spiritually intelligible.
   
An indication of this is that the disciples who were sent were Peter and John. Because Peter is a symbol of action, John of contemplation. This is why it’s appropriate that they’re met first by the man bearing the pitcher of water, who symbolizes all those who, passing through the stage of practical philosophy, bear upon their shoulders the virtues, just as, within the pitcher, and with the mortification of the earthly members of their body, they also bear the grace of the Holy Spirit which, through their faith, cleanses them of every taint.
   
After him, they encounter the master of the house who shows them to the upper room, where a table has been spread. He, again, symbolizes all those who, being in the stage of contemplation, have embellished their pure and elevated intellect with sublime concepts of knowledge and with dogmas, just as the upper room had been prepared, in order to welcome the great Word in a godly manner.
   
Finally, the house itself is permanent residence in godliness, to which the practical mind in pursuit of virtue is progressing. The lord of this permanent godliness, which is now its natural possession, is the intellect illumined by the divine light of mystical knowledge. This is why, together with the practical, the supernatural presence of the Word the Saviour is required at the feast.
   
The word ‘man’ is used only once in the narrative, even though it refers to two persons: the one who’s described as bearing a pitcher of water and the other who’s the master of the house. As I say, it’s used once to refer to two person, perhaps because the one nature which they have in common is divided into the practical and the contemplative, as far as godliness is concerned. The Word, Who unites them spiritually, takes them and manifests them as one.
   
Again, if we want to attribute what’s been said to each person individually, we won’t have strayed from the truth. Because the city is the soul of each of us, to which words concerning virtue and knowledge are constantly being sent, as were the disciples of the Word. The man bearing the pitcher of water is the patient manner and thought that keeps high on the shoulders of self-restraint the unaltered grace of faith which was granted at baptism. And the house is that state of the permanent acquisition of the virtues which has been constructed as it were from many and varied stones, that is unshakeable and bold thoughts and habits.
   
The upper room is the broad and spacious mind and the intellect’s ability for cognitive power, which has been bedecked with divine visions of mystical and arcane dogmas. And the master of the house is the intellect which opens wide and is adorned with the trappings of the house, which means virtue, with the height, beauty and breadth of spiritual knowledge, too. And it is to this that the Word offers Himself at a repast, having first sent His disciples, that is, the initial spiritual notions concerning nature and time.
Easter, then, is truly the coming of the Word to our human intellect, when He Who comes, in mystic manner, the Word of God, grants fulfilment to all those worthy of it, through the offer of participation in His own good things.
(Σταυρός και Ανάσταση, Akritas Publications, pp. 84-7; Source-Pemptousia.com)
   
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

St. Theophan the Recluse on the Cross

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The Crucifixion of Christ (source)
   
The Lord accomplished our salvation by His death on the Cross: on the Cross He tore up the handwriting of our sins; through the Cross He reconciled us with our God and Father; and through the Cross He brought down upon us grace-filled gifts and all heavenly blessings. But this is the Lord's Cross itself. Each of us becomes a partaker of its salvific power in no other way than through our personal cross. When the personal cross of each of us is united with Christ's Cross, the power and effect of the latter is transferred to us and becomes, as it were, a conduit through which every good gift and every perfect gift (James 1:17) is poured forth upon us from the Cross of Christ. From this it is evident that the personal cross of each of us is as essential to the work of salvation as the Cross of Christ.
 St. Theophan the Recluse, from: "Homily on the Bearing of the Cross", (source)

Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

The Holy Light of the Resurrection from the Holy Sepulcher 2014

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Glory to God that once again, the miracle of the Holy Light has wondrously come to us from the Tomb of Christ, through the Orthodox Patriarch of Jerusalem, Theophilos. See the video above, and here for more information on the great annual wonder of Christ to His Orthodox Church.
 
Come receive the Light, from the unwaning Light, and give glory to Christ, Who has risen from the grave!

Paschal Homily of St. John Chrysostom

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Christ is risen! Truly He is risen!
The Resurrection of Christ (source)
   

If any be a devout lover of God,
  let him partake with gladness from this fair and radiant feast.
If any be a faithful servant,
  let him enter rejoicing into the joy of his Lord.
If any have wearied himself with fasting,
  let him now enjoy his reward.
If any have laboured from the first hour,
  let him receive today his rightful due.
If any have come after the third,
  let him celebrate the feast with thankfulness.
If any have come after the sixth,
  let him not be in doubt, for he will suffer no loss.
If any have delayed until the ninth,
  let him not hesitate but draw near.
If any have arrived only at the eleventh,
  let him not be afraid because he comes so late.

For the Master is generous and accepts the last even as the first.
He gives rest to him who comes at the eleventh hour
  in the same was as him who has laboured from the first.
He accepts the deed, and commends the intention.

Enter then, all of you, into the joy of our Lord.
First and last, receive alike your reward.
Rich and poor, dance together.
You who fasted and you who have not fasted, rejoice together.
The table is fully laden: let all enjoy it.
The calf is fatted: let none go away hungry.

Let none lament his poverty;
  for the universal Kingdom is revealed.
Let none bewail his transgressions;
  for the light of forgiveness has risen from the tomb.
Let none fear death;
  for death of the Saviour has set us free.

He has destroyed death by undergoing death.
He has despoiled hell by descending into hell.
He vexed it even as it tasted of His flesh.
Isaiah foretold this when he cried:
Hell was filled with bitterness when it met Thee face to face below;
  filled with bitterness, for it was brought to nothing;
  filled with bitterness, for it was mocked;
  filled with bitterness, for it was overthrown;
  filled with bitterness, for it was put in chains.
Hell received a body, and encountered God. It received earth, and confronted heaven.
O death, where is your sting?
O hell, where is your victory?

Christ is risen! And you, o death, are annihilated!
Christ is risen! And the evil ones are cast down!
Christ is risen! And the angels rejoice!
Christ is risen! And life is liberated!
Christ is risen! And the tomb is emptied of its dead;
for Christ having risen from the dead,
is become the first-fruits of those who have fallen asleep.

To Him be Glory and Power, now and forever, and from all ages to all ages.
Amen!

(source)
   
Christ is risen from the dead, by dead, trampling down upon death, and to those in the tombs, He has granted life! Truly the Lord is risen!

The Monastery of Sts. Raphael, Nicholas and Irene, Griva, Goumenissa, and a "Resurrection" by the Saint

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Christ is risen! Truly He is risen!
Sts. Raphael, Nicholas and Irene the Newly-revealed (source)
   

A “Resurrection” by St. Raphael
On June 21st 1995, 46 year old Katerina N. T., an inhabitant of Kalamarias, Thessaloniki, after a terrible car accident, was transferred to the Hospital “Papanikolaou” with a serious cranioencephalic condition: her skull on her forehead was traumatized, and her meninges, blood and soil were mixed together on her forehead. After five hours in the operating room, they took her to the ICU. Objectively, the doctors did not give her any hope of living, not even one in a million, and they said that if she would live, she would be a “vegetable”. Her relatives, full of agony regarding her state, but also with deep faith, all night entreated St. Raphael.

The next day they learned that there would be a vigil at the Holy Hesychasterion of the Precious Forerunner, Metamorphosi, Chalkidiki, where they took part and gave her name to be commemorated in the Holy Proskomidi [Oblation]. They left with souls less burdened, full of hope in God, even though the medical state of the sick woman was hopeless.

The next evening, the medical information was disheartening. Some doctor told them that the cranioencephalic damage was so severe that he could not leave them any hope, other than if she could get a “head transplant”! The mother, when she returned to the ICU after a few days, could not recognize her daughter if the nurse had not pointed her out to her!

Sunday June 25th, they went in the morning to the Monastery of St. Raphael in Griva of Goumenissa. The Metropolitan of Goumenissa, Demetrios, was serving Divine Liturgy, and he told them not to loose hope, but to entreat the Saint, and he will work his miracle, as so many unbelievable miracles had occurred up to that point. They kneeled with tears and prayed in the Paraklesis which they asked to be served after the Divine Liturgy. They took holy oil and water. They then descended to the Holy Monastery of Panagia in Goumenissa, and were received with pain of soul before the wonderworking icon that this miracle might occur.

Daily they served Paraklesis to St. Raphael and to other saints in Thessaloniki. In the daily Divine Liturgies and holy Paraklesis services at the Monastery, they would continuously remember the name of the sick woman.

On July 2nd and 9th, both Sundays, at dawn all her relatives again ascended to the Holy Monastery for Divine Liturgy, and gave a prosphoro with the name of the sick woman, praying with deep faith and hope, kneeling with tears in the Paraklesis after the Divine Liturgy.

On July 9th, there happened to also be a busload of pilgrims from Kozani who also prayed with them fervently, chanting along with them “Lord have mercy” in the Paraklesis.

The next day, after 18 days in the ICU, the sick woman recovered! The miracle had occurred. The objectively negative scientific prognostications were reversed! And while the previous days there was a significant risk of meningitis or stroke, ultimately, the Grace of God prevented these dangers. They transferred her to the Neurosurgical Clinic, from which she was discharged. When she recovered somewhat, they ascended as a family to the Monastery and had Divine Liturgy served.

She entered the Hospital again for plastic surgical repair of the bone of her forehead on September 20th, and again, on October 10th for another procedure on her eye and on her jaw. All of the surgeries were successful. After the most recent test, Professor F. confirmed that there was no more problem, despite her near death adventure.

In August, the woman who was healed, one night in her sleep saw that someone was knocking on her door, and opening it, she saw St. Raphael. She entreated him to come into her home to help her, but the Saint told her: “You don't have any more need, you are no longer in danger.” She awoke full of joy for the protection of the Saint.

And her husband was made worthy to see the Saint once in his dream fully alive in their house, for the first time. In the beginning, he did not understand who he was, and he was afraid of this unexpected visitor. The Saint blessed him, telling him to not be afraid, because he came for their good.

The whole family confesses the great miracle which St. Raphael worked for Katerina. They visit the Monastery routinely, to express their deep thanks to this wonderworking Saint of God.

Several times, it happened that the policeman Demetrios T. was also present as a pilgrim together with his family. He was the policeman who first raced with his car to meet the scene of the accident. Seeing her state, he could not believe that she could be saved, and however, with deep faith, he crossed her with holy oil of St. Raphael, which he always keeps with him in his car, and he entreated for his intercessions for her.

It is true that this event was a “resurrection”. Our brother and friend who is a surgeon in that Hospital ICU said clearly: “I remember at that time three 'corpses'; one of them was raised!”
(amateur translation of text from source)
   
The Holy Monastery of St. Raphael, Griva, Goumenissa (source)
  
The Monastery of Sts. Raphael, Nicholas and Irene, Griva, Goumenissa, Greece
The Holy Monastery of St. Raphael is found on the verdant slope of the Paikou Mountain, at a height of 600 meters, with a view of the valley of Axiou, in the area of Griva, 7km from Goumenissa, Kilkis [about 1 hour from Thessaloniki].

It is a men's monastery. It was founded in 1992 by the Metropolitan of Goumenissa Demetrios and his synodeia, and it is the fruit of a special reverence towards the newly-revealed martyred Saints Raphael, Nicholas and Irene, who appeared during our era (1959-1962), 500 years after their martyrdom.

It celebrates on the Tuesday of Bright Week (Monday evening to Tuesday morning after Pascha), on the day when the Saints were perfected in martyrdom in Thermi of Lesvos, 1463. Furthermore, they also especially celebrate the feasts of the Holy Myrrhbearers, and St. Basil the Great, to whom are offered chapels in their honor in the original building complex of the Monastery.

The Katholikon of the Monastery (source)
   
The main church of the Monastery (the “Katholikon”) is dedicated to Sts. Raphael, Nicholas and Irene. There are also two chapels dedicated to Sts. Peter and Paul, and to the Apostle Andrew.

Special care was given to the architecture of the church which joins the Athonite form with designs from Constantinople (a central dome, four surrounding domes, a dome above the Holy Altar, choirs, chapels, a dome in the narthex, and an external patio).

Due to the complex and costly construction, the church is still not fully finished. For the completion of the church, donations can be sent to the Ethniki Trapeza 250/601365-19.

In the Monastery are preserved portions of the Holy Relics of: Sts. Raphael, Nicholas and Irene, St. Mary Magdalene the Myrrhbearer, and a small portion of the Precious Cross, given by the Blessed Patriarch Diodoros of Jerusalem to Metropolitan Demetrios.

The Holy Relics of Sts. Raphael, Nicholas and Irene treasured by the Monastery (source)
   
Liturgical program:
Divine Liturgy daily until 9AM, Sundays until 10AM.
Vespers and Paraklesis: 5PM.
Holy Unction: The first Sunday of every month, after Vespers.

Feasts:
St. Raphael: Tuesday after Pascha
St. Basil (Divine Liturgy on January 1st)
Finding of the Relic of St. Nicholas (Divine Liturgy on June 13th)
Sts. Peter and Paul the Apostles (Divine Liturgy on June 29th)
The Veneration of the Precious Cross (September 14th)
St. Andrew the Apostle (Divine Liturgy on November 30th)

Vigils (8PM-2AM):
The Finding of the Relic of St. Raphael (June 22-23)
St. Mary Magdalene (July 21-22)
The Finding of the icon of the Christ Pantocrator (August 1-2)
St. Catherine (November 24-25)

The Monastery remains open from 7AM until sunset.

Fervent request to pilgrims:
The Monastery is a place of Divine Worship, honor of the Holy Martyrs, and prayer and ascesis of the monks. Because of this, please respect the holiness of the place, and the religious consciences of the other pilgrims.

Do not come to the Monastery with improper clothing (e.g. women with low-necked garments, short skirts, pants, and any provocative outfits, and men with shorts).

The Monastery has many publications (including many miracles of the Saints) and many recordings of services. See the link below for some of the titles.

Address:
The Holy Monastery of St. Raphael,
Griva, 613 00 Goumenissa
Telephone: 23.430-20.270
Fax: 23.430-20.271
Email: agiosrafailgriva [at] gmail.com
   
Litany with the icon and holy relics of Sts. Raphael, Nicholas and Irene (source)
   
Christ is risen from the dead, by dead, trampling down upon death, and to those in the tombs, He has granted life! Truly the Lord is risen!

Excerpt from the Akathist to the Theotokos, the "Life-giving Spring"

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Christ is risen! Truly He is risen!
The Most-holy Theotokos, the "Life-giving Spring", who bears Christ, commemorated the Friday of Bright Week (source)
   

Excerpt from the Akathist to the Theotokos, the "Life-giving Spring"


Note: The following is an amateur translation from the Greek text, and as such, I request reviewing the translation before any public / liturgical use. Also note that the meter of this translation is not set to match the original music. Finally, please note that the Greek source text is missing several pages (about 4 sections in all), so if anyone if able to provide these, I would be happy to complete the translation. 

May the Holy Theotokos fill our lives with healings of soul and body as we praise her Son Who is risen, and her who gave birth to Him!


Kontakion in the Plagal of the Fourth Tone
To your Life-giving Spring, O One graced-by-God,
Your fervent servant now approaches,
O Lady, and has dared to hymn, O Theotokos,
But as you are the Mother of the King of All,
Shed upon me the streams of your mercy,
That I might cry to you:
Rejoice, O water of salvation.

Angels together with men, truly out of need, O Virgin say to you: "Rejoice," (3) and as you gave birth to Christ, and look with motherly favor upon those in pain, we stand in awe and cry out to you such things:
Rejoice, through whom joy has been granted,
Rejoice, through whom the curse has ceased.
Rejoice, the revelation of the ancient mystery,
Rejoice, the fulfillment of the Will of the Most-High.
Rejoice, for the Holy Spirit came upon you,
Rejoice, for He Who was born from you is Holy.
Rejoice, you who are revered by mortals and Angels,
Rejoice, you who are glorified unto the ages of ages.
Rejoice, through whom we receive remission,
Rejoice, through whom we partake of healing.
Rejoice, river in the house of the Lord,
Rejoice spring of saving water.
Rejoice, O water of salvation.

The God-seer [Moses] beheld you as the [Burning] Bush, when he heard the Divine voice, while Leo the great King, within the forest, having heard your holy voice, found the water, and in astonishment cried out: Alleluia.

The race of Adam is saved through you, O All-Spotless Pure One, beholding the Savior and Creator unspeakable and supernaturally born from you. Therefore, you move every tongue to utter these in your praise:
Rejoice, honor of the mortal race,
Rejoice, glory of the whole world.
Rejoice, Mariam, the sweetest name,
Rejoice, the meditation of my wretched soul.
Rejoice, for you gave birth to my Savior, Christ,
Rejoice, for you nursed Him Who is the nourishment of all.
Rejoice, for you sprouted from the root of Jesse,
Rejoice, for you were paradoxically born of a barren womb.
Rejoice, the prelude of God's good pleasure,
Rejoice, the cornerstone of our salvation.
Rejoice, for you are she who is called upon by all the faithful,
Rejoice, for you are the help that is sought for.
Rejoice, O water of salvation.

The power of the Most-High, is truly beheld in the waters of your Spring, O Virgin, for those who hasten to it: blind, deaf, and all people in general, partake of healing of soul and body, crying out: Alleluia.

Your city, having your Spring as a treasure of healings, O Virgin Theotokos, is enriched in the faith, and having you as her firm protectress, we rejoice together with her, and cry out these things:
Rejoice, the glory of the Church,
Rejoice, the radiance of Orthodoxy.
Rejoice, the divine adornment of Kings,
Rejoice, the sacred boast of Patriarchs.
Rejoice, for you are the cornerstone of both Testaments,
Rejoice, for you are the shepherd staff of noble Hierarchs.
Rejoice, the beauty and radiance of priests,
Rejoice, the joy and rejoicing of deacons.
Rejoice, the sacred saying of the Clerics,
Rejoice, the great nourishment of the Ascetics.
Rejoice, the glory of the faithful Orthodox,
Rejoice, the protector of victory for the upright.
Rejoice, O water of salvation.
   
“Keep searching, and you will find the water within the woods, O Leo. And anointing the blind man with this water, his eyes of clay will be healed. And more so I will dwell in this place, as you cry out with knowledge: Alleluia.

The Life-giving Spring of the Theotokos (source)

   
Hearkening to your voice, [Leo] uncovered your Spring. And for this truly philanthropic act, Leo was made very wealthy, and thus founded your home, teaching all to cry out to you:
Rejoice, unemptying spring of myrrh,
Rejoice, krater of the ever-flowing stream.
Rejoice, ever-springing river of Paradise,
Rejoice, water that is higher than the pool of Siloam,
Rejoice, the healing of all who cry out: "Mariam"!
Rejoice, for you are the hospital for the sick,
Rejoice, for you cleanse the souls of men.
Rejoice, you who quench the flame of the passions,
Rejoice, you who deliver from every danger.
Rejoice, for you are venerated by your servants,
Rejoice, for you we call upon in faith.
Rejoice, O water of salvation.

The young man from Thessaly, you suddenly raised by the three-fold pouring of water, and though he was dead, he had longed [to venerate you], and you brought him again to life wondrously, as he glorified, and magnified and chanted together with all: Alleluia.

Behold my need, and my sorrow, O Virgin, and visit the corruption which I have in the flesh, for I am terribly ill-treated, and I am ever to be pitied, and therefore, I call upon you, wailing bitterly, crying out:
Rejoice, the visitation of the sick,
Rejoice, the supplication of the mourning.
Rejoice, the lifting-up of those bedridden,
Rejoice, the dissipater of spiritual passions.
Rejoice, the deliverance from all wasting of the flesh,
Rejoice, the speedy correction of those sick in the mind.
Rejoice, for you cease the pains of the flesh,
Rejoice, for you deliver all souls.
Rejoice, physician of soul and body,
Rejoice, giver of every good thing.
Rejoice, the well of life eternal,
Rejoice, from whom divine streams pour forth.
Rejoice, O water of salvation.

A ladder reaching from earth to heaven, you appeared to be, leading from earth to the heights, which our Forefather Jacob saw formerly, which God placed on the earth, O All-pure One, showing you to be a spring of life for us who cry out: Alleluia.

The words of my lips and the fervor of my heart, do receive, O Maid and Unwed Mother, and be my deliverance and protection, O Lady, and make me worthy of your pity of my wretchedness, as I cry out from the soul these words:
Rejoice, the hymnody of the Angels,
Rejoice, the salvation of men.
Rejoice, the Chaste proclamation of the Prophets,
Rejoice, the boast of the First-formed [Adam and Eve], O Pure One.
Rejoice, for you are the gate which Ezekiel beheld,
Rejoice, for you are the mountain which Daniel foresaw.
Rejoice, for you were called a “Virgin” by Isaiah beforehand,
Rejoice, for you are proclaimed the Mother of God.
Rejoice, for you surpass all the prophets,
Rejoice, for you are the Queen of all women.
Rejoice, the honor of all the Righteous,
Rejoice, the glory of all the Saints.
Rejoice, O water of salvation.

As the Church of your Spring was going to be trampled upon, O Most-Pure and Holy Virgin, you kept it upright until the multitude of the faithful had left, for you do not desire the death, but the life of those who cry out: Alleluia.

The Life-giving Spring of the Theotokos (source)
   
Flowing from your spring profusely and in abundance, are the streams of your wonders, O Theotokos, and they truly cover the face of the earth and the sea, and summon all with one mouth to cry out to you:
Rejoice, the preserver of health,
Rejoice, the dispeller of sickness,
Rejoice, you who deliver many from dangers,
Rejoice, you who draw up praise from babes.
Rejoice, for you we call upon day and night,
Rejoice, for you stand to help mightily.
Rejoice, for you are Mother and nourishment,
Rejoice, for you have become my protection and deliverance.
Rejoice, the refuge of Christians,
Rejoice, the protecting-wall of the faithful.
Rejoice, the foundation of those who stand near you,
Rejoice, the correction of those who are guilty.
Rejoice, O water of salvation.

The water of your Spring, O Virgin, has worked strange and awesome deeds surpassing words, and your deeds are strange to hear and surpassing nature, but for us who believe, we venerate them, crying out: Alleluia.


The water of incorruption and drink of ambrosia, and the wine bearing nectar, with joy O brethren, let us drink of with joy and fervor, from the Life-bestowing Spring, and let us venerate her all-sacred Icon, crying out: Alleluia.

Bearing in your womb Him Who, before the ages, was begotten of the Father, the Forerunner, hidden within the barren woman's womb, leaped for joy, and glorified, and cried out to the Virgin:
Rejoice, O Pure One Full-of-grace,
Rejoice, she who is blessed among women.
Rejoice, you who gave birth to the Savior of souls,
Rejoice, you who bore the Giver of good things.
Rejoice, for after you, the Lord began to be praised,
Rejoice, for the fruit of your womb is blessed.
Rejoice, through whom grace was given to men,
Rejoice, through whom the bitterness of the curse has ceased.
Rejoice, you who pour forth sweet flowing water,
Rejoice, for you cast out the leader of delusion.
Rejoice, for you bore the spring of life,
Rejoice, for your wondrously multiply your Spring.
Rejoice, O water of salvation.

I cry out to you “Rejoice”, as you unspeakably have birth to the joy of the world, O Theotokos, and at all times I entreat you to ever make me a partaker of your joy, that with a voice of exaltation and a hymn of celebration you might hear: Alleluia.

“Chant,” cries out the Prophet of God, “let all chant unto the King.” With this hymn, we praise you, the perfect beauty of Jacob, and we together with the Forefathers, cry out the following:
Rejoice, the hymn of the Church,
Rejoice, the ode of your inheritance.
Rejoice, the divine subject of the melodists,
Rejoice, the hymn of choirs of musicians.
Rejoice, the all-joyous Psalter of the Forefather David,
Rejoice, the song of Solomon praised by every breath.
Rejoice, for you enlighten the blind through your water,
Rejoice, for you enlighten the fools through your light.
Rejoice, you who seize the faithful from Hades,
Rejoice, you who save the souls of your servants.
Rejoice, through whom I hope for salvation,
Rejoice, in whom I place my hope when I die.
Rejoice, O water of salvation.

O Life-giving Spring, which pours forth deliverance to all of soul and body, (3) receive this poor prayer, and deliver from dangers of all kinds, and deliver from eternal punishment, those who cry out: Alleluia.


And again Ode I, followed by the Kontakion.
   
The Life-giving Spring of the Theotokos (source)
   
Christ is risen from the dead, by dead, trampling down upon death, and to those in the tombs, He has granted life! Truly the Lord is risen!

Elder Amphilochios Makris likely to be canonized soon

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Christ is risen! Truly He is risen!
Elder Amphilochios Makris (+1970) (source)
   
The island of the Revelation (Patmos) will be visited, according to information, by the Ecumenical Patriarch Bartholomew, this coming September.

The information mentions that this visit will take place this coming September, with the purpose of the canonization of Elder Amphilochius Makris (+1970), but also to visit the Monastery of Patmos.

The Primate of Orthodoxy will visit the island for two days, while this planned visit will be his first in years to the Monastery of Patmos

(amateur translation of text from source)
 
Icon depicting the Blessed Elder Amphilochios of Patmos (source)
  
Christ is risen from the dead, by dead, trampling down upon death, and to those in the tombs, He has granted life! Truly the Lord is risen!

St. Panteleimon saves a young cardiac patient

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Christ is risen! Truly He is risen!
 St. Panteleimon the Great Martyr and Unmercenary (source)
   
Below you will read another clear example of our living faith and the palpable presence of the Saints in our life. The cardiologist Mr. Vasilios K. confesses an astonishing experience and a great miracle by the great Physician, our Saint Panteleimon.
   
I will mention in detail one of the many medical miracles which many of my colleagues have experienced in their medical careers without always being communicated publically. It was the summer of 2000 or 2001, I don’t remember the exact year, and I was on call as the specialist Cardiologist in the Hospital “Soteria”. I always took the so-called “German time” [shift] 3-6AM.
   
Like every call, even though it was summer, it was sufficiently exhausting. After 5AM, however, there were no patients coming to the emergency room. It was the morning of July 27th, and at 6AM I went off shift. At 5:55AM, I, exhausted but joyous, began to gather my things to begin my vacation, and to close my call book to leave.
   
Then, there entered a stretcher from an ambulance. It was a woman whom the EMS said was from the community hospital “Gennemata”, who was having chest pains, and asked to be transferred to our hospital, to be examined by a Cardiologist. I told the EMS to put her in the exam room, while she tried to console me, saying: “Doctor, don’t worry, she has nothing wrong, she is 45 years old, it’s probably her nerves.” As I entered the room, however, the nurse called out: “Doctor, quickly. She is in cardiac arrest!”
   
I ran over and began resuscitation, defibrillation, etc. We worked on her for a while, but the patient had flat-lined and cardiac, pulmonary and cerebrally the patient was dead, and the nurses were preparing to transfer her to the morgue. Deeply upset for this young woman, a thought struck me like lightening, that it was the feast of St. Panteleimon. I grabbed the defibrillator and entreated within me: St. Panteleimon, you are a physician, help this young woman today on your feast.” Immediately I did the medically pointless defibrillation, because the monitor showed no signs of life, but the monitor them immediately began to show a heartbeat, pointing towards a heart attack.
   
Immediately we took her to the cardiac unit. Note that the woman, throughout our whole encounter, did not see me at all, for she was in cardiac arrest or in a coma. I left exhausted for my house, and I put the event out of my mind for the rest of my summer vacation. I returned on August 14that 8AM for work, and when I greeted the nurses of the morning shift, immediately I remembered the event. I asked if the patient on that call was still living, even though I didn’t remember her name, and the nurse replied: today, she is going to that room. Without wearing my jacket, I ran to the room that she indicated. Without speaking I saw a woman who was eating her breakfast sitting upright. As soon as she saw me, her face shown, and she said: “Thank you for saving my life.” I told her that, no, someone else had saved her. With tears in my eyes, she showed me an icon on her bureau.
   
It was St. Panteleimon. Truly moved and shaken, I left her room without saying another word. To this day, I do not know the name of this woman. This is a sign of the living presence of our faith in God and of our Saints.
With respect,
Vasilios K., Cardiologist
Athens
   
(amateur translation of text from source)
   
Christ is risen from the dead, by dead, trampling down upon death, and to those in the tombs, He has granted life! Truly the Lord is risen!

The Holy Monastery of St. Panteleimon, Kokkinara, and St. Matrona of Moscow

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Christ is risen! Truly He is risen!
 The Holy Monastery of St. Panteleimon, Kokkinara, Penteli (source)
   
The Holy Monastery of St. Panteleimon, Kokkinara, Penteli (amateur translations below)
The Holy Monastery of the glorious Great Martyr and Healer St. Panteleimon is found on the north limit of a property of the founding and historic Holy Monastery of the Bodiless Powers, named "Petraki", which is in the area of Kokkinara of Mount Penteli, a short distance below the peak of St. Panteleimon (870 meters).

This property (6,000 stremata then), as it appears in the Great Codex of the Kyriarchou of the Holy Monastery, on March 29th 1837, was purchased (as also its whole property and not from gifts) from those who were then living there in asceticism for their benefit and relief, because after the armed and glorious revolution of [Greece] in 1821, the Holy Monastery was stripped of many of its properties, which it gave to the then newly-organized State, for the creation of a series of common works.

Within the scope of the Monastery were built the Hospital Artetaion, Evangelismos, N.I.M.T.S., The Children's Hospital, etc. the Academy, the National Library, Alse Sygrou, and Pangratiou, City Schools and Parks, the Workhouse of the Merciful for the Poor, the Marasleios, the Gennadeios, and other important buildings of the capital.

 Mosaic of St. Panteleimon outside the Katholikon of the Monastery (source)
 
In the property of Kokkinara, therefore, there was a church in the name of the Holy Great Martyr Panteleimon, along with some cells, which were used at times by some Fathers visiting the Holy Metochion (Dependency).

It should be noted that the area was inhabited from before then. The Abbot of the Monastery of Penteli, Kyrillos Degleres, in his Apomnemoneumata mentions that "he (the founder of the Monastery of Penteli, St. Timothy, before 1578) went from end to end of the Penteli mountain, finding there various learned clerics inhabiting it, wherever on the mountain there was water and a church, including St. George Kokkinara, St. John, St. Panteleimon, St. Luke, St. Chrysostom, St. Nicholas in the Cave, the Taxiarchs in Kamari, the Frankish church at Boyiate, and St. Peter. All of these places were on Penteli Mountain, and those who dwelt on it were marked with gardens, for in all these areas there was water." (V. D. Kampouroglou, History of Athens) These learned monks, with their meager belongings and their small synodeies, descended from their cells to the Monastery which was founded by St. Timothy for Liturgy, and eventually joined the Monastery of Penteli.

 The Monastery of St. Panteleimon, Kokkinara, Penteli (source)
 
This property was noted in the codex of Petraki Monastery as "a marble-bearing area". Truly, the whole Mount of Penteli was known since antiquity as the most ancient marble mine, of an exceptional amount, the white marble of with which was used to construct many ancient and newer monuments of Athens, such as the Parthenon, the Erectheion, the Propylaia, the Theseion, the Temple of the Olympian Dios, the Academy of Athens, the Palace of Otto (today the Greek Parliment), etc. Three were the most significant mines that functioned on Mount Penteli: "Raikou", "Maltezou", and "Kokkinara".

With the State law (669/77), however, the uses of the southwest mountain for mining marble were  stopped. Because of this, however, Mount Penteli was then proclaimed a "place of special natural beauty". The recent fires and the former mining of marble had destroyed much of its natural beauty, despite the activities to fill the area with material from the construction of the Attica highway.

Elder Simon Arvanitis (+1989) (source)
 
In 1965, the ever-memorable Elder Simon Arvanitis, the then Priest of the parish Church of St. Barbara Lykovrysi of the Metropolis of Attica, requested and received the Dependency of St. Panteleimon with the desire to render it a workshop for souls. And this granting of rest through the Mystery of Repentance on the one hand was through the asceticism of the Fathers that had come to dwell with him, and on the other hand, for the many multitudes of pilgrims and spiritual children of his. He built a new Church, cells, supporting areas and reception spaces for the many pilgrims, who began to flood the Dependency.

In the place of the ailing Elder Simon (+1988) was placed in 1984 Archimandrite Joseph Manettas, and in 2007, at the decision of the Abbot's Council of the Monastery, the Metochiares (Head of the Dependency) was made Archimandrite Onouphrios Kostopoulos.

 Bishop and Abbot of Petraki Monastery Iakovos (right) and Elder Onouphrios (left), with many pilgrims, at a recent feast of St. Panteleimon at the Dependency (source)
   
Today, at the Holy Dependency of St. Panteleimon, there are nine monks and hieromonks living under Elder Onouphrios, taking up the struggle to remodel and beautify it. Besides the former Fathers of the Dependency, since 2007 six new Fathers have been tonsured by [now Bishop] Iakovos Mpizaourte, taking up the "good fight".

Outside of the Katholikon of the Dependency are Chapels dedicated to St. Nikodemos of the Holy Mountain, the Transfiguration of the Savior, the Holy Apostles (where are preserved many holy relics of various Saints), of St. Nektarios, and of the Akathist hymn.
(source)
 
 Wondrous icon of St. Matrona of Moscow, treasured by the Monastery of St. Panteleimon, Kokkinara, Penteli, with many offerings and flowers given out of love and thanks to the Saint (source)
 
In the Holy Dependency is preserved a portion of the Precious Relic, and also the Holy and Honored Icon of the Wonderworking St. Matrona of Russia, the Blind, through which countless miracles have taken place, and which have become a wonderworking spring of healings for all those who hasten to venerate the Saint with reverence. Witnesses to the incomparable miracles that are worked are the countless offerings placed upon the icon by the faithful, along with the many fragrant flowers which they offer in her honor, as she had great love for them during her earthly life.

Her memory is honored with a festal holy Vigil from May 1st - 2nd every year, during which a multitude of the Faithful approach this place to honor this great and wonderworking Saint of our Church.
(source)
 
 The Holy Relic of St. Matrona of Moscow, treasured by the Monastery of St. Panteleimon, Kokkinara, Penteli (source)
 
The Holy Dependency of St. Panteleimon, Kokkinara, Penteli,
in the Holy Archdiocese of Athens,
under the Holy Monastery of the Bodiless Powers, Petraki

Visiting Hours
The Holy Dependency receives pious pilgrims daily according to the following schedule:
-Tuesday to Friday - 9AM-1PM, and 4PM until the end of the service.
-Saturday - 9AM-1PM, and 4-6:30PM (winter hours) vs. 5-7:30PM (summer hours)
-Sunday - 7AM-1PM, and 4-6:30PM (winter hours) vs. 5-7:30PM (summer hours)
-Every Monday the Dependency is closed to pilgrims.
(source)

 The icon of St. Panteleimon the Great Martyr in the monastery that bears his name, Kokkinara (source)
   
Schedule of Services
Daily services (Vespers, Orthros and Divine Liturgy) are celebrated in the evening (beginning at 8:30PM).

The morning of the following day there is no Divine Liturgy, and the gate of the Monastery opens at 9AM.

Saturday and Sunday Vespers are celebrated at 6PM, and the Sunday Divine Liturgy is at 7AM. And the rest confirms the canonical program of the Holy Dependency.
(source)
 
 The Holy Monastery of St. Panteleimon, Kokkinara, Penteli (source)
 
Christ is risen from the dead, by dead, trampling down upon death, and to those in the tombs, He has granted life! Truly the Lord is risen!

Akathist to St. Matrona of Moscow

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Christ is risen! Truly He is risen!
St. Matrona of Moscow (source)
   
Akathist to St. Matrona of Moscow, the Venerable Wonderworker
Translated from the Church Slavonic by Mr. Andreas Moran here.


Kontakion 1
Chosen by the Holy Spirit of God from thy swaddling clothes, blessed eldress Matrona, thou didst receive bodily infirmity and blindness from God for thy spiritual cleansing. Thou wast enriched with the gift of foresight and wonderworking, and hast been adorned with an incorruptible crown from the Lord. Wherefore in gratitude we on earth offer unto thee crowns wrought from praises, crying out:
Rejoice, righteous mother Matrona, fervent intercessor for us before God.
   
Ikos 1
As an angel in the flesh didst thou appear on earth, blessed Matrona, fulfilling the will of God. Though born in bodily blindness, yet the Lord, Who maketh wise the blind and loveth the righteous, enlightened thy spiritual eyes, that thou mightest serve His people, and the works of God be made manifest through thee. Wherefore with love we cry unto thee such things as these:
Rejoice, chosen by God from infancy;
Rejoice, thou that wast covered by the grace of the Holy Spirit from thy cradle;
Rejoice, thou that from childhood wast enriched with the gift of miracles;
Rejoice, thou that wast filled with wisdom from God on high;
Rejoice, thou that didst foresee the will of God through spiritual eyes;
Rejoice, thou that puttest to shame the wise of this age that are blinded in mind;
Rejoice, thou that leadest deluded souls unto God;
Rejoice, thou that relievest from grief and from sorrow;
Rejoice, righteous mother Matrona, fervent intercessor for us before God.

   
Kontakion 2
When thou wast baptised, blessed one, the people and the priest beheld a wonderful pillar like smoke above thy head, and smelled a strong fragrance. Astonished, they wondered what this maid was destined to be, whilst singing unto God: Alleluia.

Ikos 2
Being enlightened in mind, the priest of God Vasily, discerned her whom he baptised to be a vessel of the grace of God, and called thee, righteous Matrona, a holy maiden. In our zeal we bring praises such as these:
Rejoice, thou that wast made fragrant in the holy font by the grace of the Holy Spirit;
Rejoice, for the sign of the cross was imprinted on thy chest;
Rejoice, thou prayerful one given to the people by God;
Rejoice, ever-burning candle, shining before the Lord;
Rejoice, thou that by the gift of miracles from God wast famed upon earth;
Rejoice, thou that by thine unfading crown art crowned by the Lord in heaven;
Rejoice, herald to sinners of the mercies of God;
Rejoice, thou that from the source of living water dost refresh the thirsty;
Rejoice, righteous mother Matrona, fervent intercessor for us before God.

   
Kontakion 3
Thou didst feel the Power of God's grace whilst yet in infancy, blessed Matrona, stretching forth to the holy icons, and with a pure heart and infant lips proclaimed praise unto God: Alleluia.

Ikos 3

Having from God the gift of foresight from infancy, blessed mother, thou knewest the most hidden things in the hearts of them coming to thee, telling the future like the present, and by this set many people on the path of righteousness. Whereby thou didst glorify God, making wise the blind, and we cry out to thee thus:
Rejoice, wondrous seer;
Rejoice, denouncer of hidden sins;
Rejoice, brightest teacher of darkened souls;
Rejoice, merciful guide of them that had gone astray;
Rejoice, star pointing the way to the faithful;
Rejoice, candle giving light in the darkness of this age;
Rejoice, thou that didst serve the one God;
Rejoice, for by the grace of the Holy Spirit thou didst trample down the wiles of the devil;
Rejoice, righteous mother Matrona, fervent intercessor for us before God.

   
St. Matrona of Moscow (source)
   Kontakion 4
A storm of bewilderment and confusion in the people concerning thy miracles was dispelled, and them that were made wise by God, Who is wondrous in His saints, glorified and praised thee, and with thanksgiving sang unto God: Alleluia.

Ikos 4

Hearing how thou givest help in sicknesses of spirit and body, mother Matrona, people came to thee with hope, and, receiving favourable counsel and healing, gave thanks to God and sang unto thee:
Rejoice, for thou receivest them of a diseased and suffering soul;
Rejoice, for thou bestowest peace upon grieving souls;
Rejoice, enlightener of them that were in delusions;
Rejoice, teacher of piety;
Rejoice, reliever of our sorrows;
Rejoice, consoler in griefs;
Rejoice, blessed unmercenary;
Rejoice, benevolent healer of divers ailments;
Rejoice, righteous mother Matrona, fervent intercessor for us before God.

   
Kontakion 5
As a divinely moving star, blessed mother Matrona, thou didst shine forth in evil times in the land of Russia as a new confessor, and didst bear the yoke of Christ boldly and fearlessly throughout thy life; and strengthened by the grace of God, thou gavest enlightenment to the bewildered, relief to the suffering, and healing to the sick, who thankfully cried unto God: Alleluia.

Ikos 5

Seeing miracles and healings given by thee through the grace of God - the lame walking, the paralytic and bedridden healed, evil spirits cast out of the possessed - many Russian people rushed to thee, mother, as to a source inexhaustible and drank from it profusely, and with tender heart cried out to thee thus:
Rejoice, called to the right path from infancy;
Rejoice, righteous one, bestowed upon us by God;
Rejoice, healer of our ailments;
Rejoice, speedy helper in our needs;
Rejoice, thou that enlightenest us through thine inspired advice;
Rejoice, quick resolver of our bewilderment;
Rejoice, thou that drivest away unclean spirits from the people;
Rejoice, thou that protectest from every evil by thy prayer;
Rejoice, righteous mother Matrona, fervent intercessor for us before God.

   
Kontakion 6
Herald of the holiness and righteousness of thy life, blessed mother, the holy and righteous Father John of Kronstadt appeared to be when he saw thee in the church, and he called thee his heir and eighth pillar of Russia. And all that heard this glorified the Lord, proclaiming to Him: Alleluia.

Ikos 6

Through thy prayers, mother Matrona, the light of God's grace shone in hearts of them having no knowledge of God and burdened by many sins which angered Him. And seeing the miracles performed by thee, they turned to the Lord, crying to thee in gratitude thus:
Rejoice, thou whose feats glorify God;
Rejoice, revealer to us of the glory of God;
Rejoice, guide of the faithless to the right path;
Rejoice, thou that cleansest by thy prayers those defiled by sins;
Rejoice, thou that callest us to repentance;
Rejoice, thou that dost admonish us to thank the Lord for all things;
Rejoice, thou who dost teach us to love the divine Church;
Rejoice, gatherer of the scattered sheep within the walls of the Church;
Rejoice, righteous mother Matrona, fervent intercessor for us before God.

   
Kontakion 7
Wishing worthily to glorify the Most Holy Lady Theotokos, mother Matrona, thou didst order the people to have her depicted in the most honourable icon called "Seeker of the Perishing" and place it in God’s church in thy village, that all who look upon the bright face of the most pure one, might tenderly praise her, and to the Lord also cry out: Alleluia!
   
Ikos 7
The Lord gave thee as a new protectress, prayerful mediator, and intercessor with God, to the Russian people in the hard times when many forsook the holy Church; and thou, mother, by word and deed, didst set on the right path the fainthearted and deceived, revealing the wonderful miracles of God. Wherefore we hymn thee thus:
Rejoice, thou that dost feel ceaseless compassion for the country of Russia;
Rejoice, intercessor for our salvation;
Rejoice, thou that movest to compassion God the righteous Judge;
Rejoice, protectress of the diseased and wronged;
Rejoice, helper of the weak and desperate;
Rejoice, ceaseless warrior against the spirits of malice;
Rejoice, for at thee the demon chiefs do tremble;
Rejoice, for at thee angels and people rejoice;
Rejoice, righteous mother Matrona, fervent intercessor for us before God.

   
Kontakion 8
Strange it was for the weak in faith and the unwise that, though born blind, thou couldest see and know not only the present, but also the future, for they knew not that the power of God is fulfilled in human weakness. And we, blessed mother, seeing the wisdom of God manifested in thee, cry out to God: Alleluia.

Ikos 8

Many vexations and offences, exiles and reproaches didst thou bear, blessed mother, not complaining of these, but in all things thanking God. For these things and for teaching us each with patience to carry his cross, we praise thee thus:
Rejoice, thou that prayed without ceasing;
Rejoice, thou that drove away spiritual wickedness by fasting and prayer;
Rejoice, thou that hast gained graceful peace;
Rejoice, for by thy love many about thee were saved;
Rejoice, for thy life of service to many;
Rejoice, for after thy repose people are ever helped by thee;
Rejoice, for now thou fervently heedest our petitions;
Rejoice, thou that leavest not them that put their trust in thy care;
Rejoice, righteous mother Matrona, fervent intercessor for us before God.

   
 St. Matrona of Moscow (source)
   Kontakion 9
All manner of sorrows and diseases thou didst bear, mother Matrona, ever leading the struggle with the forces of darkness, denouncing their machinations and guile, and expelling demons from the possessed; and up to the end of thy days thou didst help them in sufferings, illnesses and grievings, ever singing unto God: Alleluia.

Ikos 9

Eloquent orators are not able worthily to glorify thy holy life, nor the miracles wrought by thee through the power of God, most marvellous eldress. And we, wishing by hymns to praise God in His saints, and with heartfelt love inspired, dare to sing to thee thus:
Rejoice, thou that didst choose the narrow path and strait gates;
Rejoice, thou that shone by many virtues;
Rejoice, thou that didst reject all in life that is passing;
Rejoice, thou adorned with the precious crown of humility;
Rejoice, thou bird of heaven, that didst live the Gospel on earth;
Rejoice, thou that followed the Son of God Who had not where to lay His head;
Rejoice, thou rejoicing now in the mansions of paradise;
Rejoice, thou whose mercy is never failing to us sinners who pray to thee;
Rejoice, righteous mother Matrona, fervent intercessor for us before God.

   
Kontakion 10
Wishing to save many people from bodily sufferings and spiritual sicknesses, thou didst stay all night in prayer, O righteous one of God, beseeching for them help and strengthening of our Lord Jesus Christ, singing to Him: Alleluia.

Ikos 10

A rampart and protection wert thou in the days of thy life, blessed mother, to all who resorted to thee, and after death thou ceaselessly intercedest before God for the people who in faith run toward to thy tomb. Wherefore, hearken now unto us sinners, by sorrows, sickness and many griefs consumed, and hasten to help by thy prayers all that cry unto thee:
Rejoice, speedy intercessor for the distressed;
Rejoice, comforter of them bearing hardships;
Rejoice, guardian of worthy marriage;
Rejoice, pacifier of all that persist in strife;
Rejoice, defender of them brought unjustly to trial;
Rejoice, merciful advocate before God for those guilty before an earthly judgment;
Rejoice, refuge of them deprived of shelter;
Rejoice, protectress of all that call upon thee;
Rejoice, righteous mother Matrona, fervent intercessor for us before God.

    
Kontakion 11
Thou didst hear angelic singing, worthy mother Matrona, whilst yet living on earth. And teach us, the unworthy, how we should glorify God in the Trinity worshipping Father, Son, and Holy Spirit, to Whom also the heavenly host unceasingly sing with a great voice: Alleluia.

Ikos 11

Thy life shineth with luminous light, blessed Matrona, enlightening the darkness of this too-busy world, and thou dost draw unto thee our souls. Wherefore we, by the ray of the grace of God, will be enlightened, and our mournful way in this temporal life shall pass in a manner pleasing to God, and thus attain unto the kingdom of God, where thou, mother, now takest up thine abode, hearing our voice calling to thee:
Rejoice, ever-burning candle of God;
Rejoice, precious pearl, illuminating us by the light of thy holiness;
Rejoice, sweet-smelling flower that by the Holy Spirit coverest us with fragrance;
Rejoice, rock of faith, stablishing the fainthearted in piety;
Rejoice, brightest star pointing out to us the right way;
Rejoice, good warrior of Christ, by the sword of prayer frightening demonic hosts;
Rejoice, for throughout thy life thou wast holy and undefiled;
Rejoice, for thy death is precious in the sight of the Lord;
Rejoice, righteous mother Matrona, fervent intercessor for us before God.

  
Kontakion 12
The grace of God, already richly perceived even from the cradle, O blessed mother, will be with thee all the days of thy life. We believe without doubt, that also after thy repose this grace is with thee abundantly. Wherefore, falling down before thee, we pray: deprive not us still wandering on earth of thy help and intercession, beseeching the Lord to have mercy on all who sing unto Him: Alleluia.

Ikos 12

Singing of thy many and marvellous wonders, mother Matrona, we glorify God Who gave thee to the city of Moscow and to the Russian land in the days of atheism and persecution as a staunch pillar of piety and faith. Now, blessed mother, with grateful heart we hymn thee thus:
Rejoice, for thou hast attained the peace of Christ in thy soul;
Rejoice, for many people about thee thou didst lead to God;
Rejoice, for in thy feeble body, the power of God's grace was shown;
Rejoice, for in the finding of thine honourable relics, God’s mercy to us is revealed;
Rejoice, thou that dost bloom in the assembly of the saints of Moscow;
Rejoice, glorious adornment of the city of Moscow;
Rejoice, constant intercessor for the Russian land before God;
Rejoice, thou that callest all to repentance and prayer for the Russian land;
Rejoice, righteous mother Matrona, fervent intercessor for us before God.

   Kontakion 13
O blessed mother, hear now our hymns of praise which we sing to thee, and ask for us of the Lord Jesus Christ, the remission of sins, a Christian death, and peaceful repose, and a good answer at His dread judgment, and that we shall be blessed with thee in the dwellings of Paradise to glorify the Holy Trinity, crying: Alleluia.

Repeat Ikos 1 and Kontakion 1


 St. Matrona of Moscow (source)
   Prayer
Blessed mother Matrona, thy soul in heaven standeth before the throne of God, thy body resteth upon earth, and thou bestowest divers miracles through grace given thee from on High. Look down with thy merciful eye upon us sinners who pass our days in sorrows, sicknesses and sinful temptations. Console us who are in despair. Heal our grievous ailments which God allowed because of our sins. Deliver us from many misfortunes and attacks of evil spirits. Beseech our Lord Jesus Christ to forgive us all our trespasses, transgressions and falls, and our sins committed from our youth up to the present day and hour. And by thy prayers obtain for us grace and great mercy, that we may glorify the Trinity, one God, Father, Son and Holy Spirit, now and ever and unto ages of ages. Amen.

Troparion, Tone 2

Let us the faithful today praise blessed eldress Matrona made wise by God; flower of the land of Tula and glorious adornment of the city of Moscow, for whom daylight was unknown but who wast enlightened by the light of Christ and enriched by the gifts of insight and healing: Thou wast a sojourner and wanderer upon earth, but now in the heavenly chambers thou standest before the throne of God and intercedest for our souls.

Kontakion, Tone 7

Thou wast chosen from thy mother’s womb for service to Christ, righteous Matrona, treading a path of sorrows and griefs, but showing firm faith and piety which were pleasing to God. Wherefore, we venerate thy memory, and we beseech thee, blessed eldress: help us to dwell in God’s love.

Magnification

We magnify thee, O holy righteous blessed Matrona, and honour thy holy memory, thou that dost pray for us to Christ our God. 
   
 Sts. Xenia of St. Petersburg and Matrona of Moscow, two great ascetics and wonderworkers of Russia, who help many throughout the world (source)
   
Christ is risen from the dead, by dead, trampling down upon death, and to those in the tombs, He has granted life! Truly the Lord is risen!

Miracles of the Archangel Michael the Taxiarch to Mother Stavritsa the Missionary

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Christ is risen! Truly He is risen!
The wondrous icon of the Holy Archangel Michael, Mantamados, Mytilene (Lesvos) (source)
   
Note: The Sunday of the Holy Myrrhbearers is one of the major feasts of theHoly Archangel Michael the Taxiarch, Mantamados, Mytilene (Lesvos). This is because that church was consecrated on this day. Thousands of pilgrims flock to celebrate this feast, seek the intercessions of the great Taxiarch, and thank him for his prayer and his protection, for "Where your grace casts its shade, Archangel, there the devil’s power is chased away; for the fallen Morning Star cannot endure in your light."(source) May he intercede for us all and protect us!
   
Miracles of the Archangel Michael the Taxiarch to Mother Stavritsa the Missionary (+2000)
My name is Stavritsa Zachariou, and I am a Greek American. In 1969 I went to Africa as a missionary. I am 75 years old, and 15 years I spent in Africa, near our suffering brothers, sowing the seed of the Gospel. I stay by myself in Nairobi, Kenya, and from there I go to Kampala, Cameroon, and other places, where the seed of the Gospel of Christ needs to be sowed.

I am a missionary of the Archdiocese of America. With the help of God and of benefactors, we built 12 holy Churches in [Africa]. We built the 10th holy church in honor of the Archangel Michael, and I wanted to paint his icon from the prototype from the north gate of the Patriarchate. As I was finishing the icon, when I went to the post office, I received a letter from Fr. Soterios Trampa. I know Archimandrite Fr. Soterios, who was a missionary for many years in Korea, and who also served as a preacher of your Metropolis, along with Chancellor of the Archdiocese of Athens from 1968-1973. In his letter was a small booklet on the Taxiarch of Mantamados. Then I learned about Mantamados, and the bas-relief icon of the Archangel Michael. Fr. Soterios wrote: “I am sending you the information on the Taxiarch of Mantamados, that you might come to know his wondrous icon. Within this you will see one of his many miracles, which occur daily to the glory of God. I served there in the past, and I especially honor him...”

I began to read the booklet on the Taxiarch, including the miracle of the sword. As I continued reading, I reached the place regarding the passing of the sword from some unknown person to Mr. Diamante, when there was as if some marked commotion in the icon [that she had painted]. I turned around to see what was happening then and, O my God!!!! The Archangel of the icon began to come to life, to take on flesh and bones! I was astonished! I knelt before it and began to pray with tears and to ask for his help and his protection. After a short while, slowly the icon began to return to its natural state.

I was supposed to go for a trip to Kampala. I always thought that when I would go on some trip, that I should take with me the icon of some Saint from my icon corner. That time, I took with me the little icon of the Taxiarch of Mantamados.

We reached the border of Kampala and Kenya, and Kampala at that time (1988) had a military regime. When we speak about a military regime in the center of Africa, it means that human life is cheaper than the life of a blackbird!

As we were passing through, my driver (a Kenyan and my Koumbaro) did not notice that at one place there was a stop sign and he kept going. Five wild motorcyclists surrounded us. They got off their motorcycles, drew their weapons, and knelt, preparing to fire at us and to take our car and our possessions as spoil. That is what usually occurred there...

Then, I don't know what strength was within me, but I opened the door of the car..I exited with the icon of the Taxiarch in my hands, and approached them, crying out:
“For God's sake, stop! I have with me the Taxiarch of God, who is dark-colored like you, come see him!!!”

Automatically, it was as if someone grabbed them by the hands. They calmed down, left their weapons in the grass, and ran up to me, took the icon, like something holy and venerable, and began to examine it carefully and to shout. They bowed their faces to the ground and holding my hands, they asked for forgiveness. Then I saw that one of them was injured badly in the hand by a knife. I took my first aid kit from the car, nursed the wound and dressed it. We became friends! The most impressive thing is that, there was sown the word of God, and the five of them received Christ, and became Christians!

After all of this, I promised to the Archangel to come to Greece, to Mantamados, to thank him. And today, I feel very blessed that the Lord made me worthy to fulfill my promise. I thank Him from all my heart!

(Amateur translation of text, from Protopresbyter Eustratios Dessou, “The History and Miracles of the Taxiarch of Mantamados,” Volume II, pg. 158.http://antexoume.wordpress.com/2013/11/08
   
Christ is risen from the dead, by dead, trampling down upon death, and to those in the tombs, He has granted life! Truly the Lord is risen!
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